Thursday, May 15, 2008

Some Reasons Why it is Harder for a Couple to stay Married Now than Before

by

Fred McCaleb


To start with, I do not pose as an expert on marriage.In the recent past most
all societies have come to the conclusion that the best way for the male and
female population to get along together is by marriage, or one female for one
male. The institution of marriage and family is being challenged in Western
cultures. The establishment of a family by marriage and the responsibility for
the offspring is under severe siege. In marriage there was a wedding agreement
to be kept. The following will try to present challenges to the marriage
promises.
The partners in a modern marriage have RIGHTS.The courts have told them so.
Hollywood has shown(instilled) the notion that it is good to have as many
partners as desired, that marriage is not necessary at all. Many stars get
enough salary to act out all their whims. The national legislature has provided
help for poor black and white females that have babies out of wedlock. After
all, these people have RIGHTS also. Why mess with a husband when the government
can take care of your wants at the expense of the taxpayer? There are plenty of
RIGHTS out there, but RESPONSIBILITY is seldom mentioned.
Morals and responsibility were drilled into children early on in the old times.
They were necessary for the family to survive, especially farming families. The
farming population was the majority of the people then. All farm children, that
were able, had to work. Working young children would be violating their RIGHTS
under the law today. The modern child grows up without much, if any,
responsibilities at home. He or she has RIGHTS superceding the parents, and the
parents don't have anything much for them to do anyway. Modern instruments do
most of what used to be the work around the house. So maybe there is some
responsibility toward school and sports by some children, but for many there
isn't much to do but look at TV and go wild (back to the jungles) with other
children whose parents have left them to fend for themselves. The parents or
state have provided financial security without any responsibility, either moral
or economic, being asked of the child.
Economics comes as a shocker to the newly married modern couple. They have been
used to "living it up big" at home. They feel like they have the RIGHT to own an
auto, house, and everything bigger and more perfect than the parents. They want
all this to start with, and are not willing to work years for same. Man and
wife need an auto. The wife has to work, and many make a larger salary than
their husbands. Soon they are in debt for a lifetime. They are in the Garden of
Eden and can't make out. They begin to quarrel about who owes what, and start
feeling horrible about each other. So one exercises his RIGHT to get out and
seek another partner of similar characteristics. Getting into the same jam
again always amazed me.
Human relationship is probably more a problem today than in old times, although
it was there all along. Many of the oldsters took the Bible as final authority
on ways to act or live. Today it is situation ethics--decide what is "best
Truth" under present situation. There is the belief that no Truth can be found
in the Bible greater than an individual arrival at truth. With no standard,
Truth is anything each individual decides. So backward we go to the
superprimitive. Going to the jungles should be fun for the ones that don't lose
their lives? On this principle, marriage becomes a battle as to whose RIGHTS and
TRUTHS will prevail. Many of the old people argued and endured marriage. Some
called their mates "The Old Battle Ax." Some even enjoyed a good argument and
stuck in there "till death do us part." Others took it joyfully without
question or argument. They helped each other succeed. They were a Helpmete as
the Bible says. Not a helpmate.

If I had advice for the newly married I would say:

1. Don't expect too much of each other, or think that everything go your way.
That way you will never be disappointed.

2. When freshly married the courtship and make believe is over. Reality soon
sets in. Don't let that bother you.

3. You took your mate "for better or for worse." Always act as if the mate
is better than you thought. A little make believe in this area will go
a long way toward making a successful
marriage.

4. Pay for things as you purchase them. Credit buying puts one at a ten
percent disadvantage in life from an economic
standpoint. Credit buying is a big minus in successful
marriage.

5. Be thoughtful and above board in all dealings. Practice no
deceit or running around.

6. When things go wrong, don't blame your mate. He or she feels
better thinking they are trying to do the best they know how.

7. If tensions grow high and anger flares; take a walk, ride a
bike, or do some other physical exercise. Exercise is a good medicine
for messed up thinking and emotions. Of course it
would be good for both partners. It probably works about as
well as a marriage counselor. It clears up thinking.
P.S. My dad's only advice to me, other than being decent, was to examine a
woman's teeth and check out her health. Horse traders did mules and horses that
way back then. I think he was trying to tell me that good physical health is
important to make a marriage work. The medical profession gets every thing in a
physically unhealthy marriage. My wife turned out to be a pretty healthy horse!

There is much more about marriage than this, but this is some of my thinking.
Take or leave it as you please.

by Fred McCaleb July 1995

Saturday, May 10, 2008

Fayette County, Alabama Cemetery List

Submitted by
Fred McCaleb

Berea Church Of Christ Cemetery, Fayette, Alabama
Bethel Baptist Church Cemetery, Fayette, Alabama
Clover Hill Cemetery, Fayette, Alabama
Edmonds Or Musgrove Family Cemetery, Fayette, Alabama
Elbethel Baptist Church Cemetery, Fayette, Alabama
Hollingsworth Family Cemetery, Fayette, Alabama
Hubbertville Church Of Christ Or Mccollum Cemetery, Fayette, Alabama
Mt. Willing Cemetery, Fayette Co., Alabama
New River Church Of Christ Cemetery, Fayette, Alabama
Old Union Cemetery, Fayette, Alabama
Pendley Cemetery, Fayette & Walker, Alabama
Phillips Family Cemetery, Fayette, Alabama
Pleasant Grove Baptist Church Cemetery, Fayette, Alabama
Savage Family Cemetery, Fayette, Alabama
Tidwell Chapel Church Cemetery, Fayette, Alabama
Tucker Family Cemetery, Fayette, Alabama
Wade Or Old Union Or New River Primitive Baptist Church Cemetery
Whitehead Family Cemetery, Fayette, Alabama
Whites Chapel Church Of Christ Cemetery, Fayette, Alabama
Adams-Pinion Family Cemetery
Alta Cemetery
Anthony Family Cemetery
Antioch Cemetery #2
Antioch Freewill Baptist Church Cemetery
Ashcraft Corner Baptist Church Cemetery
Ballard Family Cemetery
Ballard School House Cemetery
Bankston Cemetery
Belk Cemetery
Berea Church of Christ Cemetery
Berry City Cemetery
Berryhill Family Cemetery
Bethabara Baptist Church Cemetery
Bethlehem Methodist Cemetery
Bevan Chapel Church of Christ Cemetery
Bluff Cemetery
Brotherton Family Cemetery
Bunkum (Buncombe) Cemetery
Caines Ridge Baptist Church Cemetery
Calvary Baptist Church Cemetery
Cedar Creek Cemetery
Cedar Creek Cemetery
Cedar Grove Church Cemetery
Chapel Hill Baptist Church Cemetery
Cleveland Church of Christ Cemetery
Concord Baptist Church Cemetery
Dobbs Family Cemetery
Dykes Cemetery
Edmonds Family Cemetery
Elam (Ellem) Cemetery
El Bethel Methodist Church Cemetery
Elm Church of Christ Cemetery
Enis Family Cemetery
Fayette City Cemetery
Feltman Family Cemetery
Flat Top Cemetery
Fowler Family Cemetery
Friendship Baptist Church Cemetery
Gibson Hill Cemetery
Gilpin Family Cemetery
Glen Allen Methodist Church Cemetery
Glover Family Cemetery
Gravlee Family Cemetery
Gumbud Cemetery
Harmony Grove Baptist Cemetery
Harper Cemetery
Heggard Church Cemetery
Hodges Chapel Cemetery
Hodges Family Cemetery
Holliman Family Cemetery
Hopewell Baptist Church Cemetery
Hopewell Cemetery
Hopewell Primitive Baptist Cemetery
Housh Chapel Church of Christ Cemetery
Humber Family Cemetery
Hyder Family Cemetery
Johnson Family Cemetery
Johnson School House Cemetery
Killingsworth Family Cemetery
Kimbrell Cemetery
Kuykendall Family Cemetery
Macedonia Baptist Church Cemetery
Madison Family Cemetery
Mallory Cemetery
McCollum Family Cemetery
McConnell Family Cemetery
McDonald Family Cemetery
Melton Family Cemetery
Montgomery Family Cemetery
Moore Family Cemetery
Morris Family Cemetery
Moss Family Cemetery
Mozingo Cemetery
Mt. Joy Baptist Church Cemetery
Mt. Lebanon Baptist Church Cemetery
Mt. Pleasant Baptist Church Cemetery
Mt. Vernon Methodist Church Cemetery
Musgrove Chapel Methodist Cemetery
Musgrove Family Cemetery
Nall Family Cemetery
New Liberty Freewill Baptist Cemetery
New Prospect Methodist Cemetery
New River Baptist Church Cemetery
Oak Grove Methodist Church Cemetery
Old Bethel Cemetery
Old Brand Cemetery
Old Mt. Lebanon Baptist Cemetery
Old Rocky Mount Baptist Cemetery
Old Shepherd Church Cemetery
Old Union Primitive Baptist Cemetery
Owens Family Cemetery
Panter Family Cemetery (#1)
Patterson Family Cemetery
Pea Ridge Methodist Church Cemetery
Philadelphia Baptist Church Cemetery
Pilgrim Rest Baptist Church Cemetery
Pisgah Baptist Church Cemetery
Pleasant Grove Baptist Cemetery
Pleasant Hill Baptist Church Cemetery
Pleasant Hill Church Cemetery
Pleasant Hill Methodist Church Cemetery
Porter Family Cemetery
Possum Trot Cemetery
Powell Family Cemetery
Rehobeth Baptist Church Cemetery
Rice Family Cemetery
Robertson Family Cemetery
Rose Hill Cemetery
Salem Nazarene Church Cemetery
Sand Springs Cemetery
Sanders Family Cemetery
Shady Grove Baptist Church Cemetery
Shady Grove Nazarene Church Cemetery
Shepherd Baptist Church Cemetery
Shirley Family Cemetery
Siloam (Solome) Baptist Church Cemetery
South Family Cemetery
Spring Hill Primitive Baptist Cemetery
Stewart Family Cemetery
Stewart Family Cemetery
Strong Family Cemetery
Studdards Crossroads Cemetery
Sulphur Springs Baptist Church Cemetery
Tabernacle Cemetery
Tidwell Family Cemetery
Tucker Family Cemetery (North)
Tucker Family Cemetery (South)
Unidentied Cemeteries
Unity Baptist Church Cemetery
Wesley Chapel Methodist Cemetery
White Springs Church Cemetery
Whitley/Whitson Cemetery
Willcutt Chapel Cemetery
Williamson Family Cemetery
Woods Cemetery
Zion Methodist Church Cemetery

Wednesday, May 7, 2008

POST OFFICES IN ALABAMA IN 1825

by
Fred McCaleb

Post Office Postmaster Born Where

Armstrong Max C. Armstrong S.C.
Ashville Archibald Sloan Tn.
Athens James W. Exum Va.
Augusta Andrew Baxer Ga.
Bainbridge Lewis Dillahunty N.C.
Belle Fonte Temple Harris N.C.
Belleville Alex. M'Call N.C.
Big Swamp Caleb Niblett S.C.
Blacks Bluff Wm. Black S.C.
Blakely Samuel Haines N.H.
Bluntsville John Gilbreath
Blue Water Samuel D. McMahan
Brownsborough Wm. Veitch N.Y.
Canton Duncan C. Smith N.C.
Carthage Willie Buck
Centreville Henry Potts
Claiborne John Bonner S.C.
Clarksville James Savage, Jr. Ire.
Coosawada James B. Clopton Va.
Cotton Port Wm. Dewoody Tn.
Courtlandt Ira Cartlon Va.
Daletown Burwell B. Bennett
Decatur Henry W. Roads
Demopolis B. Meltier
Ditto's Landing George McCloud Ga.
Doyals Mills Robert Black
Elyton James Dodds Conn.
Erie Thos. H. Herndon Va.
Ernests Store Asa Arington
Fort Crawford John Jerrison
Florence John Craig N.C.
Fort Jackson Reuben Jordan Va.
Ft. Stoddart Thomas Troulman
Gardner's Store Jason Gardner N.C.
Greensborough Frederick Peck Conn.
Greensville Samuel L. Caldwell S.C.
Hargrove Danl. P. Hargrove
Havana Geo. Washington N.C.
Hazle Green Thomas Hart Conn
Huntsville William Atwood Va.
Jackson David Taylor S.C.
Johnson's Mills Bernard Johnson Ga.
Jonesboro Tyler Hardiman
Leighton Wm. Leigh Va.
Liberty Hill John W. Fleming
Line Creek Walter B. Lucas Ga.
Loch Ronza Wm. Graves Ga. Ä.A?
Longmire's Store G. Longmire Va.
Maple's Store Stephen W. Maple Conn.Ä.A?
Meridianville Wm. Horton N.C. Mobile
Benj. S. Smoot Md.
Monacks Wm. Wright
Montgomery John Falconer Md.
Mooreville Wash. Keyes Va.
Moulton Robert B. Cary
Mount Pisgah Chas. Gilmore
Mt. Pleasant Wm. Walker Va.
Pikeville John W. Terrell
Pleasant Ridge Thomas Bradford
Pleasantville David Neel, Sr.
Portland George A. Tyler
St. Stephens James G. Lyon
Selma John B. Griffin S.C.
Shelby Thos. W. Smith N.C.
Somersville M.C. Houston Tn.
Sparta John E. Graham
Suggsville Geo. L. Medlock
Tensaw John Pierce Ma.
Triana R.V. Marye
Tuscaloosa Levin Powell
Tuscumbia Joshua Prout Ma.
Vernon John Bullard Ma.
Village Spring J.D. Harrison
Washington Tim W. Matthews Ga.
Wash. C.H. Jessee Grimey
Willstown Wm. Chamberlin
Wilson Hill Bennet Ware Va.
Woodville Wm. Hainey N.C.

The above data was taken from the 1825 Federal Register found
in Alabama State Archives, Montgomery, Al. by Fred McCaleb. Post
offices were not listed individually for Ala., but were mixed in
with all the U.S. Post Offices. This Federal Register also lists
most other government personnel in the U.S. at that time including
the army and navy, so if you had a soldier in this period of time
you might find info on him in the Federal Register. If I counted
right and copied all the Ala. PO's there were 76 in the state at
that year. By far the biggest one in the state was Huntsville.
Mobile was 2nd, with Florence,Montgomery, Claiborne, Athens,Greensborough,
St.Stephens, Selma, Erie, Courtlandt,and Elyton(Bham)down the list. For the
vicinity of Marion and Fayette Counties there was Cotton Port, Pikeville,
Vernon, and Tensaw with
John Pierce as PM may have been in this area. ”Of the 76 places mentioned as
PO's

In 1825 the following are listed on Today's Alabama Road Atla
Ashville,Athens, Bluntsville, Centreville, Clark (for Clarksville),
Courtland, Daleville(for Daletown), Decatur, Demopolis,
Florence, Greensboro, Greenville, Hazel Green, Huntsville, Jackson, Leighton,
Meridianville, Mobile, Montgomery, Moulton, Selma, Shelby, Tuscaloosa,
Tuscumbia, Vernon,Washington, and Woodville. •Vernon is the not the town in
present day Lamar County, Al.

ONLY 27 OF THE 76 PLACE NAMES OF 1825 ARE STILL AROUND IN 1992!
Change gradually wipes away all the old familiar places. Would be interesting to
know what happened to allthese missing places. I know that Elyton became
Birmingham. There is a story behind each missing place that would be
interesting to know.

Copied and commented on by Fred McCaleb from Al. Archives in Montgomery

Sunday, May 4, 2008

Slavery Isn't Dead

by
Fred McCaleb

One definition of a slave, according to the dictionary, is one who is the
property and is totally controlled by another. This type of slavery was
eliminated in the United States at the end of the Civil War. At least the
ownership part of the above definition was eliminated. The control part is
still around and much more effective than it could have ever been back then.
Another definition of a slave found in the dicitionary, is one entirely under
the domination of some influence. This definition covers a very wide field.
Pages and pages of writing would be required to cover all that. I will try to
cover what I consider some of the common types of slavery.
One type of slavery in the tobacco habit. Tobacco was introduced by the Indians
to the early settlers of North America, and this is the greatest blow the
Indians ever delivered to the citizens of the U.S. This habit has made the
tobacco industry rich while deteriorating the health of generations of our
ancesters. There were pipes, cigarettes, snuff and variations of chewing
tobacco. The tobacco habit was glorified as something great to do. People just
loved to become slaves of the poison nicotine. They still do. Tobacco is
required by many for what they feel as social acceptance. Some of my kinsmen
keep a big chew of tobacco in their mouths and drive a pick up truck with a gun
rack back of the seat. They are up in the world. One of my sons has to have his
cigarettes. He is in Marlborough country amidst tobacco bliss. There is no
concern that cancer may strike them down early in life. The tobacco habit is
costing more and more to support as the years go by.
Alcoholism is another type of slavery. It starts out as social drinking and,
with many, escalates into having to have large amounts of alcohol each day.
Alcohol is now a very expensive drug and takes what income the man of the
family, and sometimes the woman, receives. This puts a strain on the marriage.
Fighting,which is called spouse abuse, occurs. Most call it wife abuse, but I
think it may sometimes be the other way around, husband abuse. When the
families have children, the children fare very badly. Billions of dollars are
made by the alcohol industry while enslaving a large portion of the population.
"Old Massah" is by no means dead. He doesn't have a legal title to you, but he
controls the people, and they do what he wills. Why bother with a written deed
to a slave?
Many social habits promoted by TV are enslaving. With Hollywood, sex is
everything. Responsible sex under grown up marriage is a good thing even though
it may produce semi-slavery in trying to care for the offspring produced. Teen
agers these days "have the right to engage in sex". Even though the teen age
girl may think she is doing the right thing to keep her boyfriend, when she
becomes pregnant and bears a child she has just entered the institute of
lifetime slavery. Most further advantages in life are denied her. Her childhood
has been forfeited. Her future education has been jeopardized. If there are any
jobs at all in her future they will be menial. They define teen age sex love.
Its a mixed up definition of love. It is an introduction to slavery.
The first two paragraphs above illustrate the the use of old drugs,tobacco and
alcohol,to enslave the millions and the third paragraph illustrates the use of
sex. Perhaps combinations of drugs and sex is the greatest enslaver of all.
Today there are more sophisticated drugs out there. Cocaine products seem to be
getting the most attention, with marijuana a close follow up. They are more
expensive and will destroy one quicker than tobacco or alcohol or sex. There
are pushers near the schools and city populations ready to put the young, or
anyone else, under slavery. The government poverty programs furnish the youth
money to buy this junk. Congressman claim to worry about how to cut the trade
out. To me that would be simple. Cut out the handouts and the trade would be
dead. Someone in high places must make money off this slave trade. In my early
days drug slavery was confined to the slow killers tobacco and alcohol.
Slavery is more effective and efficient in the present time.
Many drugs can be purchased at the local drug store that can have an enslaving
or killing effect. The directions on each must be read very carefully and
balanced against what other pills are being taken to see whether they might
cure, kill, or enslave one into taking from now on. What about the fellow that
can't read and know about these things. He has already chosen the sure road to
slavery. It is harder to enslave the intelligent.
The armies of the countries of the world are absolute slave masters. I spent
three years and two weeks as a slave in the U.S.Army. The president of the U.S.
through his chain of command directs what is to be done and it is yours to "do
or die and not ask the reason why." Many times it is mostly "to die" if you are
in the combat troops. There is no talking back to "Old Massah" or one could get
shot or imprisoned for disrespect or disobediance. The slavery is dictatorial
and absolute.
Some statements in the Bible are given the wrong interpretation to cause the
husband to practice slavery on his wife and family. One is that "Wives must
subject themselves unto their husbands."Some Chrisstians, even preachers, read
that one statement and ignore the verses that follow. They use that one
statement and become wife and children abusers(beaters) using excessive force
to make them do what they think they should do. They forget the verses about
not provoking the children to wrath and treating their wife as if she were
Christ. The self esteem of the wife and children is sacrificed to slavery.
There are many other types of slavery of thought practiced by church people
such as no one else has the right interpretation of the Bible but us. No
thought can be right that doesn't come by me or my group.That concept is,
believe it or not, also practiced by non-church groups such as evolution
scientists, and many other fluent scientists. Like the good old Quaker said to
his wife, "Everyone in the world is crazy but me and thee, and sometimes I
think you are a little off." When I was engaged to be married, a Quaker
co-worker told me he always threw his hat indoors when he went home from work.
He would see if his wife threw it back at him. If she didn't pitch it back he
would go on in.
Many husbands are the slaves of their wives and vice versa. Many couples slave
all their lives for thier children to have better opportunities than they had.
Then the children will not take advantage of the opportunities presented. They
have been given everything and expect the gifts to continue.
Our thoughts about our short comings enslave us for our entire lives. I have
been slave to false thinking. I never thought that I could do public speaking.
I was never able to come from under that bit of slavery. I took speaking in
college and made C the first semester and D the second semester. I never
believed I could sing. I went to a country singing school. I didn't learn to
sing and still can't. Someway my mind got blocked on speaking and singing. I
suppose I could blame this on my mother and daddy. They expected me to keep my
mouth shut while the old ones did the talking. When the preacher came to visit
on Sunday he ate the good pieces of chicken while us kids waited and ate the
wings. I have had sixty years to correct my shortcomings and haven't done so.
So I better blame myself. I thought my dad was ignorant until I was through
college. Then I thought he did the best he knew how to do. Some of what he did
may have been wrong; some may have been very much right. At least he taught me
to work. Henry Ford said some such thing as the following, "If you think you
can't do something, you can't. If you think you can do something, you can."
Ford visited with us four times while I was at Berry College. He couldn't or
wouldn't make a speech either. When asked to at joint assembly he would just
hang his head and say, no. I suppose he let his money do the talking.
So you think you are not in any way, fashion, or form a modern slave. You had
better do some more thinking. Are you paying for a house, auto, furniture,
appliances,etc. on the installment plan? Do you and spouse both have to slave
at work every day on different shifts to meet the payments? Do you have time to
spend with your spouse and the children? "Old Massah Loan Shark" has you
absolutely as a slave under his control. He has no title to you, but he has
title to what you call yours. Your actions to many forms of slavery are
controlled by the most powerful mind controlling medium ever to be in the
world, modern TV advertising.
So watch your step. Let all the high pressure social come-ons promoted by TV
mind shaping roll past you like water rolls off the back of a duck. Get up on
the banks of the pond, do some thinking. Love your mate and little ducks, flap
your wings and soar free. Don't let master thought controllers tie some lead
weights to your legs so that you have to walk around in the mud the rest of
your life. Soar free. The thinking man was born to let his mind be free. He
can't be enslaved no matter what the color of his skin. So do a little thinking
and claim your birthright as a free man or woman. Good luck. You will need it.
prepared by Fred McCaleb 1995.

Saturday, May 3, 2008

Fred's Visitor's



by Patsy

On April 24th 2008 my brother, Tommy Box and our cousin from England, Norman McCollum went to see Fred and took this picture of him. Fred looks in the best of health. He has his computer in his room and keeps busy still with his genealogy. He keeps this blog up with some of his material over the years. My brother and Norman had a great visit with Fred.

Sunday, April 27, 2008

The McCaleb's in Logan County, Kentucky

by
Fred McCaleb

The first notice I had of MCalebs being in Logan County Kentucky was that
A James McCaleb was on the 1.800 tax list for that county. The 1800 Ky census
was lost and the only replacement was a tax list, I didn’t find this James in
any of the other Ky censuses. In 1820 census Ifound Catherine MoCalop in Logan
Countyw±th the following family: 1 boy under 10, 2 boys 10-16, 1 boy 16-18 and
2 boys 18-26, 2 girls under 10,, 1 girl 10-16., one girl : 16-25 and Catherine
over 45, Catherine must have been approximately 50, being born about 1770, I am
guessing that the James was her husband., but wonder where they were in 1810,
James aid Gaitherine must be Kinsmen of first old Fayette Co. Ala. Hugh
YtoCaleb because in 1816 he sigaed a deed from Logan Co Ky to property he had
back in Stokes;Co. NC. from whence he had come.

Recently. (April 1982) I vissited with my daughter and son in law in Aurora
,Indiana
. While at their house I was going through old church magazines
(Christian Messenger and Melennial Harbinger) from 1826 to 1880. Son in law is
a young C of Christ preacher (musical)., and had photocopies of these old
magazines and I was looking for hints of my ancesters and early Ala. C. Of
Christ history, and was held spellbound nearly all the time I was there. I
found the following in History of the Restoratom Movement (failed to get
author) quoted from a Methodist preacher describing Logan County.. Ky. about
1800.

Peter Cartwright., noted Mothodist circuit rider wrote:

"Logan Cointy., Ky. when my father raoved There was called Rogues Harbor. Here
many refugees, from all parts of the union fled to escape punishment or
justice. for although there was law., it could not bee executed and it was a
desperate state of society. Murderers. horse thieves., highway robbers., and
counterfeiters f'led there until they combined and actually formed a majority.
Those who favored a better state of morals were called regators but they
encountered fierce opposition from the rogues. A battle was fought with guns,
pistols.. dirks, knives., and clubs in which the regulators were defeated," P20

A Baptist preacher., Jams MGready (prob hell fire and brimstone type) decided to
do something about this mess, Logan county was the scene of his initiatory
meting which set the pattern for the regimal revivals fanning out thru Ky,,,
into Tenn, the Ohio country., western Va,. and the Carolinas,,

There on the edge of the prairie in Logan Ky., the multitudes came together.,

and continued a number of days and nights encamped on the ground. New, strange
and baffling things happened People fell down as men sladn in battle and
continued for hours in a breathless and motionles state, Some praying and some
shrieking, After hrs they obtained deliverance, Gloom disappeared., hope and
smiles brightened into joy. etc. This old Baptist preacher laid them m the
ground. Barton W. Stone.. one of first Co of Christ prearhers,was present, and
he held a meeting in Cadn Ridge,, Ky. with similr effect., though he wasnft
trying to knock them out. I guesa people were ready to do better,

Back to geneaology where we get our ancesters born, marrying ,dead ,etc.

On the way baok from Indiana we decided to come by Russellville, Ky, Co, seat
Logan County, And see what we could pick up on McCaebs in 2 or 3 hrs. The curt
house has never burned and the old records are there from the start. The county
is smaller than it used to be. Parts or all of the following counties have been
,formed from Logan. Christian, Butler, Warren., Mullenberg, Simpson, Todd, &
Ky, So some of the original records would be in those counties,

The earliest thing found was that Janes McCalep took up 200 acres on Green river
Apr. 25, 1799, 200 on Spring Creek, Jan 12, 1800 and 200 on Green River Aug. 5.,
1800. The next thing was that a Betsy McKellop got married to Thomas Harris
4-12-1815. The next thing was in deed book N, page97. Old Catherine MoCaleband
James Burgess:Sr, were about to get married 1825 and she was having Burgess to
sign an agreement where she would still hold her property and dispose of as
she saw fit. Samel W. Lineburg., appointed as trustee to see agreement carried
out. James Burgess was a cabinet maker and house carpenter and had right to
make use of property in carrying on his trade. So one would look for Catharine
Burgess in final disposal of property. I didn't have time for that. The next is
1829 Deed Book P, p 307 A James MoCaleb (may be son of old James and Cathrine)
has committed a felony and is under enditment to appear in court before M B
Morton & Wm. Whitsell Esqs. Agreement between James & Presley Morehead, James
lately intermarried with niece of Presley--Mariah Browning. Gives up his right
to Mariah’s share of Browning property. Mariah's property came from
grandfather James Duncan and James Browning, James losing all rights. 1835 Deed
Book U p38 James McCaleb of Franklin County and state of Ala. Appoints Moorehead
for his attorney. Or power of attorney to collect money for his slaves. James is
losing everything. 1833 Deed book R, p4O9 Indenture made this 29 day of Jan 1833
between John B. Henderson and Barsha Ann Henderson his wife late Barsha Ann
Browning., Jams McCaleb, and Mariah his wife and late Mariah Browning., the
said Barsha Ann and Mariah being children and heairs of Abner Browning deed ,
brother James Browning buying prop land on Muddy River. James part went to
James Browning Mariahts bro. 1840 Book X P63 Agreement. Mariah MCaleb and
Robert Poor about to get ma@rried Mariah and her heirs to have possession of
all lands tenements and other property. Robert Poor suffers the said Mariah to
have and to hold, sell and convey., and enjoy profits., rents and proceeds of
said land. And devise by her last will and testament all or any portion of said
property to whom she may think proper. Armaduke B. Morton entered on books.
Signed before Robert Browdery, and J.B. Herndon(bro in law of Moriah). Sounds
like Logan Co, Ky, was a very rough place for any other man man to be., I found
no record of our Fayette Co,. Al, Hugh McCaleb or selling land there, He must
have cleared out of that place before he got killed. The marriage book in Logan
County
had worn out and had been rewritten just before throwing away, I imagine
some of the marriages got missed. Old Catharine lived in Russellville. I wonder
if the old James got killed., or did the same way as the young one. The records
didn't say what felony young Jams had committed. Mariah was:not 21 at time of
legal proceedings. She also didn't have offspring by James. Maybe they just got
married., James saw, things were pretty ruff., so he stole a hoss and headed out
for Ala. It is interesting to note that Russellville, Ala. is the county seat of
Franklin Co, Ala. My grandfather was named James Franklin MoCaleb, Don't suppose
it was, for James of Franklin Co. Ala, Hugh’s son James got married in Fayette
Co. Al. to Phebe Hollingsworth in 1838. He was bom about 1816, so he would have
been only 13, or 14 in 1829. Some of the MCalebs in Miss. were named James
Franklin. The old James of Logan county must have been an uncle or a cousin of
Hugh McCaleb. He could have been Hugh's dad Andrew’s bro, Old Hugh of NC
didn't mention all the old or young chi.ldren of his in his will. That James
may have helped work on Daniel Boone's wilderness trail. One might find more
info on the McCalebs in the Adjoining counties. I believe these McCalebs are
only kinsmen of our McCalebs, no direct ancesters. It would be interesting to
see what happened to the old Catharine McCaleb Burgess estate. Our ancesters
would never have committed a felony, would they?





Sunday, April 13, 2008

McCollum's

The information in this article was originally written by FRED MCCALEB and was used in the Hollingsworth Quarterly. Fred has written a lot of material that has showed up in other folks articles. Honor goes out to Fred for all his work over the years.

The McCOLLUM family was one of Fayette County’s earliest. Newman and his
merry band arrived in 1824. About the same time, John HOLLINGSWORTH moved into
the area, as did Daniel FORD and Thomas GALLOWAY. The McCALEBs came sometime
later.

[Newman] McCOLLUM acquired considerable land and built a grist mill and later a
sawmill at present-day Hubbertville. In fact, the community that grew around
the mill was known as McCollum Mill. It remained the name until members of the
HUBBERT family bought the mill and renamed the community Hubbertville. The
McCollum Family Cemetery is located on the small rise at the rear of present
day Hubbertville Cemetery. Most of the names on the markers have long ago
succumbed to the elements and one can only guess who the plots belong to today,
but more than likely Newman and his mother “Beloved Ann” are buried there
along with Sarah and James K. [McCOLLUM].

Newman was evidently a very benevolent man as his will shows many outstanding
loans that he had made to many in the area, much of it uncollected. In any
event, he was well respected and loved by his family as the many descendants
named after him will attest.

James K. was the most colorful of the McCOLLUM clan. He was considered a
“well to do” planter and land speculator of his time. He ran for the state
legislature and was elected to that office. Fred McCALEB has researched the
legislative records for the period and found that James K. was an aggressive
voice for Fayette County. He was a visionary for his time. He proposed as
early as the mid 1800’s a flood-control project for the Sipsey River with the
view towards dredging the river and eventually using it to ship goods downriver.
The dredging issue has surfaced in recent years and remains unresolved to this
day, 150 years later.

There are many stories about James K. Some are only speculation. Sie McCOLLUM
[James K.'s former slave] told the story of James K. and Sie burning the
Fayette County Courthouse [in 1866], obviously to delay the trial over his debt
situation involving his father’s will. Another story tells of his returning
from a visit to Mississippi and finding the river flooded and all of his crops
ruined. The story goes that he walked down to the riverbank and flung his new
hat into the raging water and looked up into the heavens and said, “You’ve
taken every thing else, you might as well have this too.” These legends lead
one to believe that James K. was somewhat of a rogue. However, he was well
thought of in the community as is evidenced by the elections he won. (He may
not have been the only politician in the family. I believe that former
Congressman Bill McCOLLUM of Florida is a descendant of Newman.)

Joseph [McCOLLUM] was the youngest child of Newman and Elizabeth. Indications
are that he was more conservative in his business dealings than James K.
Newman appointed him Executor of his estate. Because of several problems, some
caused by James K., the estate was not settled for 30 years. This put a strain
on Joseph’s relationship with James K., as James K. was forced to sell most of
his assets to settle his part of the estate.

The McCOLLUMs were a restless lot. By 1900 many if not most of the family had
moved west to Arkansas, Oklahoma and Texas. Elizabeth, Newman’s oldest
daughter, and her husband George W. PATTERSON had moved to Uvalde Co., Texas,
in 1847 and many of her kin followed them. Most of them settled in Uvalde
County, near San Antonio, and Cooke & Grayson counties, Texas. Today many of
his descendants can be found further west in New Mexico, Arizona and
California, as well as Texas. It has been this writer’s pleasure to meet
some of these descendants, both personally and by phone and the internet.
Among them are Paula McCOLLUM of California, descended from James K., and
Rolland McCOLLUM of Oklahoma, descended from Newman’s oldest son, Henry.
Henry died an untimely death while on a visit to Fayette County in 1826. His
descendants mostly stayed in South Carolina until the later years. Many of
James K.’s and Joseph’s descendants stayed in Alabama. They married into
the McCALEB, HOLLINGSWORTH, FORD, FOWLER, BOX, WHITEHEAD and other local
families. Most of us are descended from these two brothers.

Newman McCOLLUM’s legacy lives on. We should all take pride in our McCOLLUM
heritage. It is a noble one indeed.